- 1 Which group of people worship in a synagogue?
- 2 Who could enter the temple?
- 3 Where do Jews face in the synagogue?
- 4 What are the seats in a synagogue called?
- 5 What is the most important part of a synagogue?
- 6 What was the synagogue used for in Jesus time?
- 7 Why did Jesus cleanse the temple?
- 8 Did Jesus teach in the temple?
- 9 Where were gentiles allowed in the temple?
- 10 Why do Jews Rock when they pray?
- 11 What is the Star of David in a synagogue?
- 12 What was a synagogue in the Bible?
- 13 What is found in a synagogue?
Which group of people worship in a synagogue?
The synagogue is the Jewish place of worship, but is also used as a place to study, and often as a community centre as well. Orthodox Jews often use the Yiddish word shul (pronounced shool) to refer to their synagogue. In the USA, synagogues are often called temples.
Who could enter the temple?
Within the Holy of Holies, two cherubim of olive wood stood with the Ark; this innermost sanctuary was considered the dwelling place of the Divine Presence (Shekhina) and could be entered only by the high priest and only on the Day of Atonement (Yom Kippur).
Where do Jews face in the synagogue?
Wherever possible, synagogues face the city of Jerusalem. For synagogues in the UK, this would be east. Jews ensure they are facing Jerusalem when they are praying. This reminds Jews of the Temple.
What are the seats in a synagogue called?
A mechitza most commonly means the physical divider placed between the men’s and women’s sections in Orthodox synagogues and at religious celebrations.
What is the most important part of a synagogue?
The Aron Hakodesh, often known as the ark, is the most important place inside all synagogues. The Aron Hakodesh is where the Torah scroll is kept. The ark is usually wooden and has the features of a cupboard, and will often have a curtain or door.
What was the synagogue used for in Jesus time?
As the Gospels report, it was Jesus’s custom to attend synagogue gatherings on the Sabbath (Luke 4:16), and it was also the primary venue for his teaching and preaching activities outside of Jerusalem (Mark 1:38; Matt 4:23; Luke 4:14–15, 43–44; John 18:20).
Why did Jesus cleanse the temple?
In this account, Jesus and his disciples travel to Jerusalem for Passover, where Jesus expels the merchants and consumers from the temple, accusing them of turning it into “a den of thieves” (in the Synoptic Gospels) and “a house of trade” (in Gospel of John) through their commercial activities.
Did Jesus teach in the temple?
They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
Where were gentiles allowed in the temple?
Gentiles had an area within which they could penetrate the sacred precincts of the Temple. They were certainly permitted to give offerings. The Temple was organized in terms of degrees of sacred space, and the most sacred space was occupied only by the Priest.
Why do Jews Rock when they pray?
Today, shuckling is generally understood as a physical accompaniment to the rhythm of prayers and as a way to concentrate on them more deeply.
What is the Star of David in a synagogue?
Star of David, Hebrew Magen David (“Shield of David ”), Magen also spelled Mogen, Jewish symbol composed of two overlaid equilateral triangles that form a six-pointed star. It appears on synagogues, Jewish tombstones, and the flag of the State of Israel.
What was a synagogue in the Bible?
Synagogues are consecrated spaces used for the purpose of prayer, reading of the Tanakh (the entire Hebrew Bible, including the Torah), study and assembly; however, a synagogue is not necessary for Jewish worship. Halakha holds that communal Jewish worship can be carried out wherever ten Jews (a minyan) assemble.
What is found in a synagogue?
A typical synagogue contains an ark (where the scrolls of the Law are kept), an “eternal light” burning before the ark, two candelabra, pews, and a raised platform (bimah), from which scriptural passages are read and from which, often, services are conducted.