Readers ask: Jesus Talking To The Man In The Synagogue Who Was Possessed?

Who was Jesus speaking to when he said?

“Who do you say I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven.

What does Jesus do in the synagogue at Nazareth?

According to Christian tradition, the church is built on the ruins of the ancient Nazareth synagogue where Jesus studied and prayed. In addition, it is where one Sabbath day Jesus went to preach. In Luke 4:14-30, the account differs: there, Jesus reads from Isaiah 61:1,2 and the worshippers are pleased.

What did Jesus say about Capernaum?

It was in the Capernaum synagogue that Jesus gave the Sermon on the Bread of Life (John 6:35-59) ” Whoever eats my flesh and drinks my blood has eternal life and I will raise him up at the last day”.

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When Jesus went to the synagogue in Nazareth which prophet did he read from?

Rejection at Nazareth One Shabbat, he goes to the synagogue in his hometown of Nazareth, gets up and reads a section of the Book of Isaiah, Isaiah 61:1–2, referring to himself as the fulfillment of this prophecy.

What was Jesus real name?

Jesus’ name in Hebrew was “ Yeshua” which translates to English as Joshua.

What did Jesus mean by I Am?

The Koine Greek term Ego eimi (Greek Ἐγώ εἰμί, pronounced [eɣó imí]), literally I am or It is I, is an emphatic form of the copulative verb εἰμι that is recorded in the Gospels to have been spoken by Jesus on several occasions to refer to himself not with the role of a verb but playing the role of a name, in the Gospel

What sin does Jesus say is unforgivable?

One eternal or unforgivable sin ( blasphemy against the Holy Spirit ), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, Matthew 12:31–32, and Luke 12:10, as well as other New Testament passages including Hebrews 6:4-6, Hebrews 10:26-31, and 1 John 5:16.

What did Jesus read in the synagogue?

Luke 4:23, where Jesus, speaking in the Nazareth synagogue, refers to “what has been heard done” in Capernaum. John 6:22-59: contains Jesus’ Bread of Life Discourse; verse 59 confirms that Jesus taught this doctrine in the Capernaum synagogue.

What exactly did Jesus preach?

Jesus often preached parables that touched upon the reality of poverty in the experience of his listeners. In the Acts of the Apostles, there are scenes of the early Church struggling with how to think about possessions, poor widows in the community, and the proper attitude toward material wealth.

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What is Capernaum called today?

Capernaum, Douai Capharnaum, modern Kefar Naḥum, ancient city on the northwestern shore of the Sea of Galilee, Israel.

What was TYRE and Sidon?

Tyre and Sidon were the two most important cities of Phoenicia. Characterized by natural coves during the Bronze Age, the cities had artificial harbor infrastructure after the first millennium BC.

Why is it called Capernaum?

Within the first few minutes of film-maker Nadine Labaki’s Oscar-nominated movie Capernaum, we see a skinny kid of around 12 (Zain Al Rafeea, whose on-screen character was named after him), being led to a courtroom. Capernaum’s title is a nod to the French term for ‘chaos’ (as well as a doomed biblical village).

Where is Nazareth now?

Located in the beautiful Lower Galilee region of Israel, and famed for being the city where Jesus had lived and grown up, today Nazareth is the largest Arab city in Israel, and one of the largest cities in northern Israel.

Who gave Jesus money?

Some of Jesus’ most important financial backers were women, historians say. Joseph of Arimathea and Nicodemus, both men of stature and wealth, chipped in to help fund Jesus’ ministry.

Is there a Micah in the Bible?

Book of Micah, the sixth of 12 Old Testament books that bear the names of the Minor Prophets, grouped together as The Twelve in the Jewish canon. According to the superscription, this Judaean prophet was active during the last half of the 8th century bc.

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